Penyelesaian Sengketa Harta Waris melalui Akta Vandanding
Kajian Maqashid Syariah Model Jasser Auda
DOI:
https://doi.org/10.21154/antologihukum.v5i1.5169Abstract
Inheritance disputes essentially arise when one or more parties feel that they have not received their rightful share of the inheritance, prompting them to pursue legal action through litigation. In case decision Number 1776/Pdt.G/Pa.Po, the dispute was resolved through a peace agreement (akta van dading), which granted the disputed inheritance to the defendant, who is the adopted child of the deceased. This peace agreement reflected a mutual consensus among all parties to return the disputed inheritance in full to the defendant, without any distribution to the plaintiffs, who were substitute heirs. This study is library research employing a descriptive-analytical method. It uses an Islamic legal philosophy approach, specifically the maqāṣid asy-syarī‘ah systems theory developed by Jasser ‘Audah. Data collection was conducted through library research. The objective of this study is to assess the alignment of the court decision with the objectives of Islamic law, such as justice and social welfare, while also understanding the relevant social context. Additionally, the systems theory offers room for legal innovation and adaptation, enabling an evaluation of the decision’s impact on society. The findings of this study conclude that the resolution of the inheritance dispute through the peace agreement in Act Number 1776/Pdt.G/2023/PA.PO demonstrates that Islamic law is a dynamic system capable of adapting to social realities and local cultural values, as reflected in Jasser ‘Audah’s six features (cognitive nature, holism, openness, maqāṣid hierarchy, multidimensionality, and purposiveness). This decision not only considers the formal provisions of faraidh (Islamic inheritance law) but also integrates substantive justice through a holistic approach that combines scriptural texts, social context (such as the adopted child’s service and local wisdom in Ponorogo), and the hierarchical objectives of maqāṣid asy-syarī‘ah from the individual to the societal level.
References
‘UU Nomor 7 Tahun 1989’.
Ah. Soni Irawan, ‘Maqāshid al-Sharīah Jasser Auda Sebagai Kajian Alternatif Terhadap Permasalahan Kontemporean’, The Indonesian Journal of Islamic Law and Civil Law, vol. 3, no. 1, pp. 39–55, Apr. 2022, doi: 10.51675/jaksya.v3i1.192.
Ahmad al-Raysūnī and Muhammad Jamāl Barut, Al-Ijtihad: al-Nas, al-Wqi’i, al-Maṣlaḥah. Jakarta: Erlangga, 2002.
Amir Syarifuddin, Hukum Kewarisan Islam. Jakarta: Kencana, 2008.
Cik Hasan Bisri, Kompilasi Hukum Islam dan Peradilan Agama dalam Sistem Hukum Nasional. Jakarta: Logos Wacana Ilmu, 1999.
D. Lorenza, N. Rahmayani, and A. L. Suryamizon, ‘PENYELESAIAN SENGKETA HARTA WARIS MELALUI PERDAMAIAN’, 2023.
Harijah Damis, , Memahami Pembagian Harta Warisan Secara Damai . Jakarta: AlItqon, 2012.
Hasan Hanafi, Manāhij al-Tafsir wa Maṣāliḥ al-Ummah. Yogyakarta: Pesantren Nawesea Press, 2007.
Hassan Sadily, Ensiklopedi Indonesia. Jakarta: Ichtiar baru-Van Hoeve, 1982.
Jasser Auda, Maqāṣid Al- Syarīah as Philosophy of Islamic Law a Sistem Approach.
Jasser Auda, Membumikan Hukum Islam Melalui Maqāṣid Syari’ah. Yogyakarta, 2015.
Jasser ‘Auda, Al-Maqaṣid untuk pemula, alih bahasa Ali Adelmon’im. Yogyakarta: UIN SUKA Press, 2013.
K. D. Nofitasari, ‘Tasaluh Sebagai Metode Pembagian Waris Perspektif Hukum Progresif’, AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584), vol. 5, no. 01, pp. 1453–1465, Nov. 2024, doi: 10.37680/almikraj.v5i01.6314.
Khotifatul Defi Nofitasari, ‘Pemaksaan Hubungan Seksual Suami Terhadap Istri Perspektif Maqāṣid Asy’-Syarī’ah Jasser ‘Auda’, Tesis, Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, 2019.
L. R. K. Luqman, ‘Menakar Rekonstruksi Maqāṣid Syariah’, Politea : Jurnal Politik Islam, vol. 5, no. 1, pp. 64–82, Jun. 2022, doi: 10.20414/politea.v5i1.5042.
M. Faisol, ‘PENDEKATAN SISTEM JASSER AUDA TERHADAP HUKUM ISLAM: Ke Arah Fiqh Post-Postmodernisme’, KALAM, vol. 6, no. 1, p. 39, Feb. 2017, doi: 10.24042/klm.v6i1.393.
M. Faizin, ‘HAK ASASI MANUSIA DALAM PEMIKIRAN YUSUF QARADHAWI’, Al-Mazaahib: Jurnal Perbandingan Hukum, vol. 5, no. 1, Jun. 2017, doi: 10.14421/al-mazaahib.v5i1.1388.
M. Iqbal Fasa Mahasiswa Program Doktor Ekonomi Islam UIN Sunan Kalijaga Yogyakarta, ‘REFORMASI PEMAHAMAN TEORI MAQᾹṢID SYARIAH Analisis Pendekatan Sistem Jasser Auda’.
Muhammad Ali Asbuni, Pembagian Waris Menurut Hukum Islam. Depok: Gema Insani, 1995. Accessed: Jul. 10, 2025. [Online]. Available: https://books.google.co.id/books?id=hO6WHRiJpdAC&lpg=PA4&hl=id&pg=PA11#v=onepage&q&f=false
Muhammad Ali as-Shabuni, Hukum Waris. Solo: CV. Pustaka Mantik, 1994.
Muhammad Khatib al-Syarbiny, Mughni al Muhtaj, Juz II. Beirut, 1978.
Muhammad Thahir Ibnu, ‘Āsyūr, Maqāṣid al Syari’ah al Islāmiyyah. 2001.
N. Pratiwi, ‘PEMBAGIAN WARISAN DALAM HUKUM KELUARGA ISLAM: KONFLIK DAN SOLUSI DI PENGADILAN AGAMA’.
R. A. D. R. W. N. Herbin Saragi, ‘mekanisme mediasi sebagai mekanisme penyelesaian sengketa waris (1)’, vol. Vol 7 No 9, 2024.
Rahmat Fauzi, ‘Epistemologi Tafsir Maqāṣidi (Studi Terhadap Pemikiran Jasser `Auda’, Tesis, Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, 2017.
Rahmat Fauzi, Epistimologi Tafsir Maqāṣidi (Studi Terhadap Pemikiran Jasser `Auda).
Suryani, Hukum Waris Islam.
Yusuf Qaradawi, Dirasag fi Fiqh Maqāṣid Asy.Syariah: Baina al- Maqāṣid Kulliyyah wa An-Nushus Al- Juziyyah. Mesir, 2006.

